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Used, good condition, no marks
- Sales Rank: #7573980 in Books
- Published on: 1984-01-01
- Original language: English
- Binding: Paperback
- 112 pages
Most helpful customer reviews
1 of 1 people found the following review helpful.
Quality Exegesis in a Small Package
By Philip Thompson
Four years before seceding from the Anglican Church, Herbert M. Carson penned this little 112-page commentary for the Tyndale NT Commentary series. The late Dr. Carson spares no passion in this short volume. The warmth of the practicality and the depth of the exegesis intertwine to form a wonderful and helpful book on the epistles to the Colossians and to Philemon. Overall, the reader will leave the volume with a deep appreciation for the epistles in question and the quality of the commentator.
The work is truly a commentary and it proves valuable as such and is not merely an expanded translation. The extremely readable work spans 112 pages. 10 pages of preface, 15 for the introductions to Colossians and Philemon, 29 pages for Colossians chapter 1, 24 pages for chapter 2, 16 pages cover the third chapter, 8 pages for chapter 4, and 10 pages discuss the letter to Philemon. The viewpoint of the commentator is consistently conservative and his exegesis is carefully articulated. The reader will be surprised to find in a volume as short as this, very helpful and insightful comments on logical structure of the verse(s) in question, translation challenges presented, interpretational difficulties analyzed, and other exegetical hurdles cleared. In other words, don't let the brevity of the volume fool you - Carson's commentary is valuable to the layman, pastor, and scholar alike.
Nothing demonstrates the value of a commentary more in the reviewer's mind than the writer's decisions on interpretational difficulties. Authorship by the Apostle Paul is supported (12-15) and the Colossian heresy received one of its more balanced treatments (15-18). Carson argues that the saints and faithful brothers are 1 group (28), hope is the source of faith and love (31), "heard before" in 1:5 refers to the time before the false teachers came to Colossae (32), "love in the spirit" is a reference to the Holy Spirit (34), "walk" in 1:10 is a infinitive of purpose (36), connects joy (1:11/12) with patience and longsuffering (38), avoids speculation on the source or imagery of the "Christ hymn," the proper meaning of "firstborn" in 1:15 is not contrary to Christian theology, the authority terms in 1:16 are angelic in reference, "before all things" (1:17) refers both to time and rank (43), the fullness is God's deity and presents an excellent argument for the deity of Christ (45), the presentation in 1:22 is in the future (48), the proper interpretation of 1:24 sharply differs from that of Roman Catholic theologians and that the "lacking" sufferings refer to Christ suffering in Paul (51), and "Christ in you" (1:27) refers to the Gentiles.
In chapter 2 of Colossians, the writer points out that "bodily" (Gk. somatikos) is strictly a physical reference, and not a reference to "actuality" (64), the prepositional phrase in verse 12 (Gk. en to) is best translated "in which" as a reference to baptism (67), "dead in your sins" refers to a sphere rather than a cause (68), "in Him" is a better translation than "in it" in verse 15 (72), and the challenges of the structure of verse 23 (78-79).
The commentator shows in chapter 3 that "greed/covetousness" in verse 5 is likely sexual, the "wrath of God" (v. 6) is likely an everyday outpouring rather than an eschatological one (82), the "bond" in verse 14 is the bond of the previous virtues (88), the "peace of Christ (v. 15) is a subjective genitive (88), both the subjective and objective interpretations of "word of Christ" in verse 16 would lead to the same conclusion (90), the issue of slavery in the books of Colossians and Philemon is no small challenge, but leads to big apologetic conclusions (21-24, 93), the phrase "in the Lord" is best taken as locative (92), and verse 25 applies to slaves only (95).
In chapter 4, Carson argues that the "open door" is more one of empowerment than of physical (i.e. prison) limitations (96), "grace" in verse 6 is divine grace (97), "fellow prisoner" (v. 10) is figurative (99), the phrase "will of God" modifies the word "fulfilled/fully-assured" while also arguing for the former of those two translations (100), and the Epistle to the Laodiceans is what we know today as the Book of Ephesians (101-102).
These strong qualities of the work make it extremely valuable to the student of the epistle to the Colossians, but several negative points must be raised before the review reaches its conclusion. First, in the reviewer's opinion, the use of Roman numerals to indicate chapters makes the work seem more dated than it is. Second, the exclusive use of older references (Abbott, Alford, C. Moule, H. Moule, Lightfoot, Olshausen, and Wordsworth are the primary referents) may prove to be a turn-off to modern readers. Third, many modern readers may find the author's reliance on the KJV to be dated; however, some readers may find the commentary on the Authorized Version to be a refreshing blessing over some of the more dynamic translations in use today.
These few possible negative qualities, most due to the age of the work (50+ years at the time of this review), do nothing to dilute the strengths of this little commentary. The writer's brevity on matters of clarity and depth on matters of difficulty makes this work of particular value to the student of the Book of Colossians who must, in one day, gain a (yes) deep overview of the epistle. The balanced approach to textual variants (e.g. 74) and extensive discussions of appropriate topics (e.g. slavery 21-24) makes this commentary a "must-have" for every student of Colossians. In the view of the reviewer, the solid conservative scholarship of this volume outweighs some of the more bizarre views of the volume which has replaced this late author's work in the Tyndale series (see review of N.T. Wright's The Epistles of Paul to the Colossians and to Philemon: An Introduction and Commentary (Tyndale New Testament Commentaries)).
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